![]() ![]() “If I Had a Hammer: The Social Model in Action.” In Disabling Barriers, Enabling Environments, edited by J. “Social Policy and Disability: Some Theoretical Issues.” Disability, Handicap & Society 1:5–17. Tragically Speaking: On the Use and Abuse of Theory for Life. The Anti-Christ, Ecce Homo, Twilight of the Idols: And Other Writings. The German Ideology: Including Theses on Feuerbach. Bloomington, Indiana: Indiana University Press. “Feeling Disability: Theories of Affect and Critical Disability Studies.” Disability & Society 33 (2): 197–217. Goodley, Dan, Kirsty Liddiard, and Katherine Runswick-Cole. “Posthuman Disability Studies.” Subjectivity 7 (4) :342–361. Goodley, Dan, Rebecca Lawthom, and Catherine Runswick Cole. “Rethinking ‘Normal Development’ in Children’s Rehabilitation.” In Rethinking Rehabilitation, edited by Kathryn McPherson, Barbara E. Gibson, Barbara E., Gail Teachman, and Yani Hamdani. Rehabilitation: A Post-Critical Approach. “Disability, Connectivity, and Transgressing the Autonomous Body.” Journal of Medical Humanities 27:187–196. “Disability Studies After the Ontological Turn: A Return to the Material World and Material Bodies Without a Return to Essentialism.” Disability & Society 31 (7): 863–883. New York: Palgrave Macmillan.įeely, Michael. Disability and Difference in Global Contexts: Enabling a Transformative Body Politic. San Francisco: City Lights Publishers.Įrevelles, Nirmala. The Fragility of Things: Self-Organizing Processes, Neoliberal Fantasies, and Democratic Activism. “Diagnosis and Management of Duchenne Muscular Dystrophy, Part 1: Diagnosis, and Pharmacological and Psychosocial Management.” The Lancet Neurology 9 (1): 77–93.Ĭonnolly, William E. Clemens, Linda Cripe, Ajay Kaul, Kathi Kinnett, Craig McDonald, Shree Pandya, James Poysky, Frederic Shapiro, Jean Tomezsko, and Carolyn Constantin. Cambridge, UK Malden, MA, USA: Polity.īushby, Katharine, Richard Finkel, David J. Both disability and tragedy point us to the shared entanglements that make life what it is.īraidotti, Rosi. Contrary to an optimism that would eschew tragedy at all costs or a pessimistic approach that declines to act in the face of tragic circumstance, we argue that a revised understanding of tragedy allows us to situate the occasionally-tragic clinical experience of disability in a philosophy of life. Looking to the clinical experience of Canadian boys and young men diagnosed with Duchenne Muscular Dystrophy and those of their families, we show how this affirmative understanding of tragedy allows us to pursue the themes of disability politics within tragedy. To make our case, we look to an ongoing ethnography of two Canadian children’s rehabilitation clinics. Tragedy is not, we argue, something to be opposed by disability politics we can affirm life within it. ![]() In this paper, we propose an affirmative understanding of tragedy, employing the philosophical works of Nietzsche, Spinoza and Hasana Sharp. Critical disability studies have, since their inception, argued that understandings of disability as tragedy obscure the political dimensions of disability and are a barrier facing disabled persons in society. Tragedy is a founding theme in disability studies. ![]()
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